foreignness
Much of what is published on this site relates directly to the question of foreigness: or thinking of people as being "foreigners". Because of its pervasiveness it is important to challenge the assumption that it is OK to treat non-citizens differently - that they are somehow less entitled to human rights. Many articles explore how we unconsciously think in this way.
-
Quando i Sovrani d’Inghilterra Studiavano la Sapienza dei Arabi
Once upon a time, Norman kings of England studied the learning of the Arabs. A strange story, largely forgotten. At that time the “English” were subjects of their Normans rulers. And Norman cousins also ruled in another island to the south. Before they arrived it had been called the Emirate of Sicily. The hero of our story is Abelard of Bath (1080s-1150s): an English scholar monk greatly learned in ancient and foreign tongues. The secret languages of science he acquired: Greek, Latin and Arabic. Born in England, and likely an Anglo-saxon himself, Abelard travelled widely. His life took him on long journeys – France, Southern Italy, Sicily, Greece, Syria and Palestine. As Bilbo…
-
Il Film Agora – noi stesso visto tramite un passato remoto
The movie Agora (director Alejandro Amenábar) is not history, but perhaps, it rises to allegory. It is well worth watching, despite its ‘interpretative’ approach to history. It is a movie which captures deeper truths about human relationships and its fictionalized past helps us understand the challenges of our conflicted present. The struggles of Agora’s characters are enriched by Dario Marianelli’s haunting film score and the movie’s epic intellectual and scenic setting. Agora takes us to the unfamiliar world of fourth century Alexandria. It is a world being overtaken by change. Certainties of a pagan past are fading as new Christian ways of being emerge. It is a world beset with…
-
Cosmopolitanism Patriottico
Can we, at the same time, love our family, our neighbours, our country, our people, humanity and the world we live in? Surely we can. And to love any of them, properly considered, is to love them all: for their welfare is intimately interwoven. There is no contradiction in speaking of patriotic cosmopolitanism – understood in this sense. The dichotomy between community and the world is a false one. We can love our history, our language, the good in our traditions, values which have proven their worth in peace and prosperity, our own family stories. And we can also, without contradiction, delight in the history, languages, stories, good in the…
-
Alain Locke su Identità e Diritti Umani
Of Alain Locke, Martin Luther King Jr. said: “We’re going to let our children know that the only philosophers that lived were not Plato and Aristotle, but W. E. B. Du Bois and Alain Locke came through the universe.” In this article we explore an idea in the work of Alain Locke – the idea that identity and oppression are related to each other. That the pathway to emancipation is through re-imagining our identity. Early on he explored these themes in the introduction he wrote to his 1925 anthology titled “The New Negro“. The tribute above, particularly from Martin Luther King, calls for greater attention to Alain Locke’s philosophy and…
-
Lucretia Mott – Campaigner for Abolition, Advocate of Women’s Rights, Quaker Visionary
Lucretia Mott was born in 1793 and much of her long life was devoted to working for the abolition of slavery and the emancipation of women. Her life and work, is among those, which have shaped the world in which we live. The significance of her contribution was recognised in when in 1923, when Alice Paul first introduced the equal rights amendment to the US Congress calling it ‘the Lucretia Mott amendment’. The amendment, which has still not been adopted into the U.S. Constitution, states in its first draft article: Equality of rights under the law shall not be denied or abridged by the United States or by any state…
-
La Lettera da Leo
Leo was worried. He had crossed an ocean and fled a continent as it fell under the power of a new and terrible tyrant. But the ocean was not wide enough. And he was afraid. Soon, the tyrant might have a weapon to which there would be no answer. Leo, you see, worked with the tiniest, most invisible of things. And he had discovered that they could be linked together in a daisy chain of death. Or power. And in it he thought he also saw a crown for human knowledge. But others, across the ocean, also knew of the discovery. So Leo worried. And Leo went to see his…
-
Che Vuol Dire Essere Umano?
The Prem Rawat Foundation asks this question in its video release to mark the 2014 International Day of Peace. It’s just there in the flow of the narrative. What does it mean to be human? Sometimes, the questions we ask, are the most significant thing. Some questions create new realities. They lead to discoveries we didn’t imagine before. So, what does it mean to be human? If we look back into the history of human rights, we find similar transformative questions asked which opened a new future. For example, what does it mean to be a woman? was a question repeatedly asked throughout the struggle to achieve gender equality. In the…
-
Martin Luther King Jr – Civil Rights Leader and Peace Advocate
Martin Luther King, Jr. gave his life for the poor of the world, the garbage workers of Memphis and the peasants of Vietnam. The day that Negro people and others in bondage are truly free, on the day want is abolished, on the day wars are no more, on that day I know my husband will rest in a long-deserved peace. —Coretta King This article is part of a series on human rights forebears. Rev. Dr. Martin Luther King Jr. lived a life beyond the ordinary and writing about him is challenging. His life made the world that came after him better. This article will not do justice to…
-
The Peace Advocacy of Martin Luther King (Part 4 of 4)
To appreciate Martin Luther King’s thoughts on peace, we must understand his thoughts about the relationship between human beings. He saw all human beings as caught “in an inescapable network of mutuality, tied in a single garment of destiny.” He expands on this thought in his 1964 speech, “The American Dream”. All I’m saying is simply this, that all life is interrelated. And we are caught in an inescapable network of mutuality, tied in a single garment of destiny — whatever affects one directly, affects all indirectly. For some strange reason I can never be what I ought to be until you are what you ought to be, and you…