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On the nose: perfumer sparks racism furore
Last month, I discussed a problem of foreignness emerging from France. This month, coincidentally, I again turn to a controversy from France that has gripped the world’s attention—one that reveals how language can create and perpetuate notions of Otherness and foreignness. Jean-Paul Guerlain, who once worked for the famous high-end cosmetics line that shares his last name as its name, has fallen under the media spotlight for racist remarks he recently made in an interview on French television. Out of decency, I will not reproduce his remarks on this blog, but major news media sources across the world such as The Guardian are reporting them. There is no question that…
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Abolish Foreignness
Eight million children under the age of five die each year from largely preventable causes. One billion people live in abject poverty. Thousands die crossing international borders while fleeing poverty, war or persecution. Rich countries reinforce barriers, laws and measures to prevent people crossing their borders. Hundreds of thousands are held in migration prisons as if they were criminals. 67 million people live as refugees or are internally displaced as a result of persecution, war, poverty or other causes. Believing that human beings are “foreigners” makes such profound human rights violations possible.
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Identity Crisis
Some countries obsess about ‘who we are’. The obsession becomes more intense, the more people with different coloured skins, different accents, diffent cultures become part of day to day life. In an age of migration “we” can become very confusing. Who can “we” be, if quite obviously “us” includes “them”. This question is not just one of tribalism, although tribalism is at the roots of this anxiety. The world is constructed around the idea of “races”: every nation a state and every state a nation. Italians in Italy, Germans in Germany, Poles in Poland. The theory was simple: better simplistic – and it never worked well. At its worst it…
